In 1858, in the small Arkansas frontier town of Magnolia in Columbia County, a young couple came into possession of a Bible. The American Bible Society of New York had printed the New Testament that year. The husband, Jonathan Worthy Jordan, was thirty-four; he had been born in Upson County, Georgia, on June 12, 1824. The wife, Margarett Caroline Roberts, was twenty-four; she had been born February 22, 1834, daughter of a Carolina father and an English mother. They had been married a year. Inside that Bible, Jonathan began to enter the births of their children. The first entry he made was for a pair of twins, Andrew Franklin and Anna Frances, born September fifth of 1852 — five years before the wedding. Anna lived seven weeks. Andrew lived ten years. The Bible was filled in from memory at first, and then kept in real time after that.
That Bible is still in the family. It has been written in continuously for one hundred and sixty-eight years, in seven distinct hands across eight generations. The Jordan family motto — Percussa resurgo, struck down, I rise again — has been carried with it across Reconstruction, two world wars, the Dust Bowl, and the great westward migration from the Arkansas hill country to the Pacific coast and back across the desert to Arizona.
This page is the public face of a much larger family record. The story below belongs to the broader history of America. The full record behind the seal — the names, the dates, the photographs of the Bible itself, and the answers to questions a family Bible alone could never answer — belongs to the family.
The Bible is an American Bible Society pulpit-and-family edition, King James Version, translated from the original Greek. The Society was founded in New York in mdcccxvi — 1816 — and by the 1850s was the largest printer of English-language Bibles in the United States. The New Testament title page of this copy gives the year 1858; the Old Testament is presumed to be 1862, pending photograph. The book measures roughly fourteen inches by eleven inches closed, and stands four inches thick. It was rebound, probably in the mid-twentieth century, in plain black leather with simple gold lettering. The original ornament is gone. What remains is the working book.
It now lives with the latest custodian, who is also the author of these words.
The Bible carries its own multi-calendar dating system on the opening page of Genesis. What follows is a photograph of that page as it appears in the 1858 family Bible, followed by a faithful reproduction of the dating header, followed by the same dating template applied to the year the Bible was printed.
The opening of Genesis in the 1858 family Bible. The seven-line dating header at the top of the page — between the chapter title and the verse summary — is the multi-calendar emblem reproduced below.
The seven-line dating header as printed in the 1858 Bible, fixing the moment of Creation in seven calendar systems at once.
Year before the common Year of Christ is the old-English phrase for BC. The Julian Period is a 7,980-year astronomical cycle that started January 1, 4713 BC. The Cycles of the Sun and Moon are the 28-year solar and 19-year Metonic lunar cycles. The Indiction is the Roman 15-year tax cycle. The Dominical Letter tells what day of the week the year started on. Creation from Tisri counts the years from the Hebrew month of Tishri, when Jewish tradition holds the world was made.
And here is the same dating template applied to 1858 AD, the year the Bible was printed and entered the Jordan family. The values are computed using the same formulas the Bible's printers used in the seventeenth and eighteenth centuries — Ussher's chronology, the Julian Period, the Solar and Metonic cycles, the Roman indiction, the Dominical Letter, and Anno Mundi counted from Tishri.
The same dating template, applied to the year of printing.
By the Bible's own seven-line system, the year the family received this book was the 5,862nd year from the first of Tishri at Creation — about five and seven-eighths millennia after the moment Genesis chapter one describes, in the Bible's own reckoning. January 1, 1858 fell on a Friday and on a full moon, ten days past the winter solstice, in the nineteenth year of the Solar Cycle and the sixteenth of the Lunar.
Y B C Y™ · The Year-Before-Common-Year Dating DiscYBCY — Year Before the Common Year (of Christ) — is the seven-word phrase the 1858 Bible itself uses on the opening page of Genesis. The acronym is being adopted by this family record as the mark for the multi-calendar dating emblem above. Trademark research has been undertaken; the abbreviation does not appear to be registered in the educational or design class.
A linear timeline that places the Jordans alongside the events most American readers already know. The family is in burgundy; the country and the world are in gold; moments where the two meet are marked with both.
The places this family has lived and the moments the Bible has marked, in the order they happened.
This is the part the family Bible does not record. The longer line, before the Bible, before Magnolia, before Arkansas, reaches back across the Atlantic and back across the centuries.
Twenty-three-and-Me testing combined with the family's own genealogical research traces the line through the Norse — through Leif Erikson, the Icelandic navigator who reached the shores of North America around the year one thousand, almost five hundred years before Columbus; and through his father Erik the Red, who founded the Norse settlement in Greenland in the late nine hundred and eighties. The Norse heritage runs through Iceland, Greenland, and the Vinland coast of Newfoundland, and it carries down through centuries of English farming country before the family crossed the Atlantic a second time, this time westward, to a new country.
The crossing came aboard the Dove. Samuel Jordan, the man who patented Beggars Bush on the south bank of the James River in Virginia in 1620, was an ancient planter — the title given to the few who had survived a full decade in the colony. He had already lived ten years on American soil when Governor Sir George Yardley signed his four-hundred-and-fifty-acre patent. The settlement that grew on his land came to be known as Jordan's Journey. He was among the first Englishmen to live and die on this continent. His line continues unbroken in the family that is writing these words now, four centuries and ten generations later.
Samuel Jordan's neighbor to the north at Berkeley Plantation was Captain John Woodlief, who had landed two years earlier at the head of thirty-six men from the County of Berkeley in England. On December the fourth of 1619, Woodlief and his men knelt on the bluff above the James River and gave thanks to God for their safe arrival. That was the first official Thanksgiving in America — two years before the Pilgrims at Plymouth, and on the same river the Jordans were already settling.
Two years later, when the Powhatan rose against the English colonies on the morning of March the twenty-second, 1622, both Berkeley Plantation and Jordan's Journey were among the few places permitted to remain occupied. Samuel "lived there in despight of the enemy" until his death the following year. His widow Cecily kept the plantation alive.
In 2026, the United States approaches the two hundred and fiftieth anniversary of its independence. By that time, this family will have been on American soil for more than four hundred years — present at the first Thanksgiving on the James River, present at the founding of the Republic in 1776, present at every chapter since. Eight documented generations have been written into the family Bible since 1858 alone. The ninth is alive and at home in Arizona as this is being written.
This site is made for this country.
The Jordans were here when America was founded. The values the country was founded on are the same values this family has tried to live by across the centuries: love above all, honesty in word and deed, truth as the foundation of trust, respect for one's neighbor, admiration for the dignity of others, and care for those who need it — even when those others are strangers, even when they have been called enemies. The family motto, Percussa resurgo — struck down, I rise again — is sealed on the wax seal you will see on the next page because that is the seal under which Samuel Jordan's land patent was sealed in 1620. It has been carried in this family for more than four hundred years, through every blow the New World could land.
The family does not give up. We have not given up. We will not give up.
This is what is being passed to Sylas Rayne Jordan, and what he will, in his time, pass to the generation after his. The book is not closed.
From Greenland and Iceland in the year one thousand, through the chalk country of Wiltshire, across the Atlantic aboard the Dove, and across the breadth of a continent to the Sonoran Desert.
Ten generations · four hundred years · one continuous family · one country.
Ten generations of unbroken descent, from Samuel Jordan on the James River in 1620 down to Sylas Rayne Jordan in the Sonoran Desert. Long-press or right-click the image to save it.
Ten documented generations · four hundred years · one motto.
Save this image and send it to anyone in the family.
The genealogical work behind this site began as a private effort to read and verify what the Bible itself contains. It became something larger: a story about how a single book can hold a family together across centuries, across continents, across the gulf between one generation and the next.
The public side ends here. The full family record — the names, the dates, the open questions, the Bible itself photographed and transcribed, and the small gold marks ✦ that show which facts came from the family Bible and which were filled in afterward from courthouse records, census files, and the descendants of people who knew the people the Bible names — lives behind the seal below.
To proceed, you must know the year we began.
From Samuel Jordan to Sylas Rayne Jordan · 1620 → present
The dates and names are the bones. These are the days the bones were wrapped in.
The Bible itself contains only a small portion of what is recorded here. Anything taken from outside the Bible — names, dates, and stories pulled from family interviews, the Joshiah C. W. Jordan descendants file, census records, Ancestry.com matches, courthouse records, or land patents — is marked with a small gold mark✦ after the fact.
This is so that any reader can tell at a glance which lines were inscribed in the family Bible by the hands of the people who lived them, and which were filled in afterward — by a great-great-grandson with a database and a Sunday afternoon.
The Bible records the births of Jonathan Worthy's six children, the Hart and Seaborn children of Hot Springs, the births of Fred and Hazel's three children at 95th Street in Los Angeles, the deaths recorded in two columns on the back pages, and the marriages of three generations. Everything else — the migrations, the deeper ancestry, the Hall and Barton sides, the Burton line going back to seventeenth-century England — is filled in from outside.
The line begins, by the testimony of twenty-three-and-Me DNA analysis combined with the family's own genealogical research, in the Norse north. Erik Thorvaldsson, called Erik the Red, was exiled from Iceland sometime around 982 for manslaughter, and during his three-year banishment he sailed west and explored a great green-and-icy land that he called Grœnland — Greenland — partly because the name would attract settlers. In the year 985 or 986, fourteen ships sailed from Iceland under his command, and the two Norse settlements of Eastern and Western Greenland were established. His son Leif Eriksson — Leif the Lucky — sailed further west around the year 1000 and made landfall on a coast he called Vinland, the name later confirmed by the L'Anse aux Meadows archaeological site in northern Newfoundland. Leif and his men spent a winter there. They were the first Europeans known to have set foot on the North American continent, nearly five hundred years before Columbus.
The Norse line runs through Iceland and the North Atlantic coasts for the centuries that follow, and it crosses into the British Isles through the long history of Viking settlement in northern and eastern England. By the time the family is documented again in Wiltshire in the chalk country of southern England around 1630, with the birth of Thomas Burton in Salisbury, the Norse blood has been carried in this line for more than six hundred years. By the time Samuel Jordan crosses the Atlantic and patents Beggars Bush in Virginia in 1620, the family has been in the New World once already, through Leif, six hundred and twenty years earlier. The crossing of the Atlantic in 1620 is the family's second crossing, not the first.
This chronicle is sourced from twenty-three-and-Me ethnicity and haplogroup analysis combined with the family genealogical research conducted by the eighth-generation custodian. The Bible itself does not record this period — its earliest inscriptions are from 1852 — but the family has now traced the line back through the generations that the Bible omits.
Samuel Jordan had already lived ten years in the colony when Governor Sir George Yardley signed his patent. They called him an ancient planter — the title given to the few who had survived a decade in Virginia — and granted him four hundred and fifty acres. One hundred for himself. One hundred for his wife Cicely, who had arrived on the Swan as a girl of ten. Two hundred and fifty more for the passage of his five indentured servants: John Davis, Thomas Matterly, Alice Wade, Robert Marshall, and Thomas Studd.
The house was a longhouse, fifty-five feet by sixteen, built on wooden posts driven into the ground. He called the place Beggars Bush — perhaps after the Beaumont and Fletcher play, more likely from the Elizabethan idiom for poverty caused by one's own folly. Either way, it was a joke that would later age into something else. His neighbor to the north was Captain John Woodlief, who had held the first Thanksgiving the year before at Berkeley Plantation. His neighbor to the south was John Rolfe, who had once been married to Pocahontas.
Opechancanough's warriors struck every English plantation along the James simultaneously. One in three colonists died before noon. Governor Wyatt ordered the outlying plantations abandoned and the survivors brought to Jamestown — but he excepted eight places allowed to remain, on the strength that they could be defended. Beggars Bush was one of the eight. Samuel "gathered together but a few of the stragglers about him," fortified the palisade, and "lived there in despight of the enemy" while the second Anglo-Powhatan war broke open across the colony. By the survey of 1623 there were forty-two people inside the walls, eleven buildings, two boats at the riverbank, several coats of chain mail in the stores. Samuel died sometime before April of that year. An inventory of his estate is the last document that names him directly.
The documented Jordan line begins with Joshiah C. W. Jordan, born about 1771. He died in 1862. His son James A. Jordan was born about 1790 in South Carolina, and married Catherine Mays in Sparta, Hancock County, Georgia, on July 16, 1816 — daughter of James Madison Mays and Margaret Crawford. James A. Jordan was a tax collector for Georgia at Upson County between 1830 and 1835, won a land draw during the same period, kept ten enslaved people on a Carroll County, Georgia property of four hundred and five acres by the 1861 tax digest, and died in Pike County, Georgia, on November 2, 1862. He left a will, recorded in Will Book C of Pike County, that asked his estate to educate his youngest children by his second wife Martha Jane Ball as it had educated the elder children by his first wife Catherine.
James and Catherine's son Jonathan Worthy Jordan was born June 12, 1824, in Upson County, Georgia — not Arkansas, as the Bible's framing might suggest. He had a brother, James Andrew Jordan, born the day after Christmas 1827 in Marietta, Georgia. James Andrew lived with a chronic leg ulcer that exempted him from Civil War service; he worked in the Louisiana salt mines during the war, then settled in Columbia County, Arkansas, where he farmed and lived among black tenant families on his land. He died May 9, 1916, at age 88. The brothers' descendants would scatter across Arkansas, Texas, Louisiana, and eventually California.
The family came to Arkansas through Columbia County, where Jonathan acquired two hundred acres by land certificate in 1860 and where their brother Josiah Seaborn Colson Jordan died in March of 1862. By the time Jonathan died on a Sunday afternoon at five-fifteen in the evening on June 23, 1878, he was the first circuit court judge of Garland County, Arkansas; a Mason whose epitaph in Hot Springs lists his offices in the Royal Arch Chapter, the Knights of Honor, and DeSoto Council 102 of the Royal Arcanum. His portrait still hangs in the Garland County Courthouse courtroom.
The line from Samuel down to Joshiah C. W. Jordan is held by family tradition and confirmed in part by twenty-three-and-Me DNA testing. The intervening generations are still being traced through Carolina records, but Samuel is no longer treated here as merely traditional — he is the ancestor at the head of this line.
Arkansas was twelve years from statehood. Maybe thirty thousand people in the whole territory by the mid-1830s, scattered across small subsistence farms in the river bottoms and the Ozark and Ouachita uplands. Roads, in the chronicler's phrase, ranged from lamentable to impassable. Travel went by river — the Arkansas, the White, the Ouachita, the Red. Cornmeal, sorghum, salt-cured pork, hand-forged tools, oil lamps, wood smoke through the floorboards.
Jonathan grew up in this country. He had a brother named Josiah Seaborn Colson Jordan, who would die in March of 1862. He married Margarett Caroline Roberts on the eleventh of September, 1857, when he was thirty-three and she was twenty-three. Her parents were Thomas George Roberts Sr. and Elizabeth Caroline Blakey — her mother born in England, her father in South Carolina. Somewhere in the months that followed, they came into possession of the Bible you are looking at now. The American Bible Society in New York had printed the New Testament page in 1858. Jonathan began entering their children's births. The first two he wrote in were twins — Andrew Franklin and Anna Frances, both born September fifth of 1852, five years before the wedding. Anna lived only seven weeks. Andrew lived ten years before the autumn of 1862 took him too. The Bible records both births on consecutive lines in the same hand, on the same date, in the same ink. The Bible was filled in from memory, and then kept in real time after that.
Margarett outlived Jonathan by thirty years. She died on June 8, 1908, in Hot Springs — the same year, four months after, her daughter Sarah Catharine Hart died. The Bible never recorded either of their deaths. The 1900 federal census shows her household in Hot Springs with six servants and one boarder, a sign that Jonathan's estate had been substantial. Her headstone at Hollywood Cemetery in Hot Springs is shared with a Margaret Dwyer — leaving open the possibility that Margaret remarried a Dwyer in her widowhood, a chapter of her life the family Bible never records.
Sarah Catharine Jordan, Jonathan and Margarett's third child, was twenty-seven the day she married. Her groom was James Emmet Hart — born November 30, 1852, in Burnley, Lancashire, the Pennine mill town on the Calder. How he made his way from a coal-and-cotton borough in northwestern England to a thermal-spring town in the Ouachita Mountains of Arkansas is a story the Bible does not tell. It only marks the result: a wedding entered carefully on a single line, in a strong careful hand. James E. Hart and Sarah C. Jordan was Married December 27th 1881. Out of this marriage came the Hart children of Hot Springs — and two of the deepest sorrows the Bible records.
Helena sat on the west bank of the Mississippi, the largest Arkansas town on the river, about fifteen hundred people. The Civil War was seven months old. The Helena Artillery Battery had been organized in town and shipped out east. Cotton wharves, steamboat traffic, sawmills along the riverbank. Into this town Donnie Leona Hull — daughter of James W. Hull and Catherine McCorkle — was born on a Friday, into a Confederate river port that had eight months left before Federal forces under Brigadier General Samuel Ryan Curtis walked in unopposed and renamed it, in soldier-slang, Hell-in-Arkansas. Disease would kill more men in occupied Helena than bullets did. Donnie Leona would survive an infancy lived inside an occupied town, marry Johnie W. Jordan in Hot Springs around 1881, and become the matriarch of the line that eventually carried this Bible to California. She died of stomach cancer on July 22, 1916, at the age of fifty-four.
The Bible records her as "Donnie Lena." Her marriage entry in pencil is smudged and the surname is illegible. The descendants file resolves both — she was Donnie Leona Hull.
Forty-seven thermal springs flowed out of the western slope of Hot Springs Mountain at one hundred and forty-seven degrees. Six bathhouses and twenty-four hotels at the start of the 1880s, all wooden and Victorian, all lining Central Avenue. The Great Fire of 1878 had cleared most of downtown, and afterward the federal government set construction standards that turned a rough frontier town into an elegant spa city. The Army and Navy Hospital opened in 1887. The Happy Hollow photo studio opened in 1888. The Hale Bathhouse went up in brick in 1892. Baseball teams arrived for spring training. Gamblers ran the gambling houses on Central. Brothels worked the side streets.
In this town, Sarah Catharine Jordan Hart and her English-born husband James Emmet Hart buried two of their children — James Jr at ten months in June of 1883, and Carrie Jordan Hart at eight years on the night of October 10th, 1891. The Bible records Carrie's death down to the minute: Saturday, October 10, 1891, at 12:10 AM. Eight years, ten months, and twenty-eight days. That is the precision of a parent who has nothing else they can hold.
Carbon Hill had been incorporated only seventeen years before Hazel was born. The town sat in the Warrior Coal Field of north-central Alabama, a place where the population had gone from under ten thousand in 1880 to nearly forty thousand by 1910 because of coal. The Kansas City, Memphis and Birmingham Railroad ran through. The Galloway Coal Company had bought the mines in May of 1890 for one hundred and thirty thousand dollars and made them work. Most men in Carbon Hill in 1908 were miners; many were paid in company script, redeemable only at the company store. The frame houses stood close together. Eight churches in a town of barely a thousand. Coal dust on the windowsills.
Into that town, on a Wednesday in May of 1908, a girl was born to a Smith family and named Hazel Mae. What happened next is not recorded in the Bible. The Bible would later call her Hazel Mae Hall. Her marriage certificate, filed in the Garland County Courthouse in Hot Springs in January of 1927 — number 31-591 — still shows her as Hazel Smith.
The descendants file solves the puzzle in one short note: Original name is Smith. Was adopted by Hall. William Green Hall and Pleasant Allie Farr — the people the Bible records as Hazel's father and mother — were her adoptive parents. The Hall family had moved to Hot Springs by then; that is where Hazel grew up, that is where she met Fred. The Smith family in Alabama is, at the moment, a separate question. But the line that comes down to you on her side is two lines — a Hall line by adoption, and a Smith line by birth, and both deserve to be remembered as part of who she was. Solving the Smith line will require a search of the 1910 federal census for Carbon Hill, Walker County, Alabama, for a Smith household with a two-year-old daughter named Hazel — a kind of search that requires a paid Ancestry login.
Fred T. Edd Jordan and Hazel Mae Hall married in Hot Springs on a Thursday evening in January of 1927. Within twelve months they were in Los Angeles. Their first child, John Worthy Jordan, was born at 115 West 95th Street on January 17th, 1928. Pacific Electric Red Cars rattled along the streetcar lines through South LA. Oil derricks stood within sight of the front porches. Citrus orchards grew on the southern edges of town and the jazz scene was building along Central Avenue.
They were leading-edge of a migration that would become a flood. By the next decade, Dust Bowl families from Arkansas, Oklahoma, and Texas would follow them west by the hundreds of thousands — half a million in the 1930s alone. The Bible came with them on that journey, crossing Texas, New Mexico, and Arizona by rail or by road. Fred — formally Richard Fred Jordan, "Fred T. Edd" was a family-Bible nickname — would live the rest of his life in Los Angeles, dying there on March 2nd, 1974, at age seventy-one. Nineteen days later, the Bible passed to his eldest son John Worthy, who inscribed the date of inheritance on the page.
Hazel Mae (Smith → Hall) Jordan, Richard Fred's widow, lived to be eighty-five. She died in the Sierra Nevada foothills east of Sacramento. The Bible records her age at death as eighty-five and the math confirms it: born May 6, 1908, died December 2 or 3, 1993, the difference is eighty-five years and seven months. (An earlier draft of this site claimed ninety-five based on a note in the descendants file. That note appears to be a typo — possibly confusing her age with the Shingle Springs ZIP code, 95682, that appears in the same note. The Bible was right.) Five years later to the day, on December 2nd of 1998, her daughter Bonnie Marie died in Fulton County, Arkansas (in or near Salem) — completing a return arc. Mother in California, daughter in Arkansas. Same date in the calendar. Five years apart. The Bible noticed.
Through Fred Wayne Jordan's marriage to Barbra Barton in Kingman, Arizona, in 1951, an entirely different line entered the family — one that the Bible never names, and that begins three and a half centuries ago in Salisbury, in the chalk country of Wiltshire, England. Thomas Burton was born there about 1630, into the same generation that lived through the English Civil War and watched Charles I executed in 1649. He married Susannah Hatcher — your seventh great-grandmother, a name preserved in Ancestry's records though not in any family Bible. He died about 1673 in Hadlow, Kent; the Restoration was thirteen years old. His son Moses Barton was born in Salisbury about 1655 and married Rebecca Barton; by then the family was already using the Barton spelling more often than Burton. Eight generations of Bartons farmed and migrated their way across an ocean and most of a continent before one of them, a girl named Barbra, met a Jordan boy in Los Angeles in the early 1950s. The line that comes down to your father, and through him to you, carries both the Jordan name on the page and the Burton name in the blood.
Clifton Wayne Jordan was born in 1978. He lives in the Sonoran Desert. Eight documented generations across the American continent — from Joshiah C. W. Jordan, born about 1771 somewhere in the Carolinas, down through Georgia, Arkansas, California, Nevada, and Arizona — and the Bible has crossed all of them. One entry remains to be written.
Sylas Rayne Jordan.
This is a fair question, and one worth answering plainly. The custodian's father asked it this morning. The answer is that personal genealogy services — AncestryDNA, 23andMe, MyHeritage, FamilyTreeDNA — are sealed behind individual logins. No outside system, including the one that compiled this site, can reach into a private account and pull match lists, DNA segments, or other people's private trees. What can be done is what was done here: take what the family has uploaded, photographed, exported, or remembered, and stitch it together with public records — federal census data, federal land patents, county courthouse marriage and probate records, the Find a Grave database, the Social Security Death Index, military rosters, newspaper archives, and the descendants files compiled by other family genealogists.
That is how the gaps in this story got filled. The Descendants of Joshiah C. W. JORDAN file, compiled in Family Tree Maker on January 27, 2019, contributed deeper ancestry, the correct identification of "Maggie Allen Jordan" as Margaret Emily Kincaid, Margaret Caroline Roberts's parents (Thomas George Roberts Sr. and Elizabeth Caroline Blakey), Donnie Leona's full surname (Hull) and her parents (James W. Hull and Catherine McCorkle), and — most importantly — the note that Hazel Mae was born a Smith and adopted into the Hall family. Ancestry tree matches from Renaldo Q. (the Hall cousin who answered the family-tree query) added Green Hall (1815–1898) and the four other Hall ancestors on Hazel's adoptive side. The Ancestry profile of Thomas Burton (~1630–1673) added the deep Burton line through Barbra Barton. Every fact on this site that came from outside the Bible itself carries a small gold mark✦ so that future readers can tell which entries the family wrote in by their own hands, and which were filled in by a great-great-grandson with a database and a Sunday afternoon.
Direct line in burgundy with a ► or ★. Siblings and collateral relatives in muted text.
"Ancient planter." Patented Beggars Bush on the James River. Survived the 1622 Powhatan attack; died the following year. Widow Cecily continued the plantation with William Farrar. The family motto comes from this period.
All three above are documented in the Descendants of Joshiah C. W. JORDAN file compiled from census records, land grants, will books, and LDS records. None of them are inscribed in this Bible — they predate it.
The Bible enters the family during this generation. Likely a wedding gift or first household purchase, ~1858. Jonathan was the first circuit court judge of Garland County, Arkansas (formed 1872), and a leading Mason — Grand High Priest of the Grand Royal Arch Chapter of Arkansas in 1877–78.
The "Maggie Allen Jordan, age 96, April 1962" entry on the Deaths page was an open question for many years. It is now resolved: she was Margaret Emily Kincaid, James Thomas Jordan's second wife. The age math matches exactly.
Their children:
Fred Wayne Jordan's birth year corrects from 1935 (Bible) to 1934 (descendants file). The Bible was filled in months or years after birth — typical when entries crossed cross-country in those years.
The Bible records only "W. G. Hall" and "Pleasant Alley Hall" — Hazel's adoptive parents — on the Deaths page. Everything else here is filled in from outside, from Ancestry tree matches sent by family-tree collaborator Renaldo Q. and the descendants file. The Smith birth family in Alabama is still an open question.
The Barton line going back to seventeenth-century Wiltshire is filled in entirely from the Ancestry tree and is not in the Bible. Thomas Burton and Susannah Hatcher lived through the English Civil War. Thomas died about thirteen years after the Restoration of Charles II. Eight generations later, their descendants would marry into a Jordan line that had crossed an ocean and a continent.
The Bible is waiting for his name to be written in.
Niece & nephew (Tina Marie + Brian Keith Blakely):
Key moments, in chronological order.
The Bible contains family entries written in at least seven distinct hands. The earliest is the patriarch Jonathan Worthy's, in faded brown iron-gall ink. The latest is the modern flyleaf where Clifton Wayne Jordan's name was inscribed in May 1978.
The Bible is dedicated by its present custodian to Sylas Rayne Jordan, the seventh generation — Wayne's son. The current custodian and Sylas are the last two Jordans in this particular bloodline.
Gaps that remain in the record. To be resolved with the next photograph batch, or with Dad's memory.
If you are a member of the Jordan family — or one of the families that married into it: Hart, Hall, Smith, Roberts, Hull, Mays, McCorkle, Kincaid, Blakey, Burton, Barton, Frank, Hutchings, Blakely, or any of the others — and you have a name, a date, a story, a photograph, or a correction the present custodian should know about, send it to him. He keeps the book. He writes the next round in.
Send a contribution to the custodianOpens an email on your device, pre-filled with the right fields. The custodian reviews every contribution and integrates verified additions into the next round of the family record.